. “Your apostles does not merely mean ‘your missionaries’, the folk who evangelized you. 2 Peter 3:9-The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance. Mark 9:1 ) ( Now this being deferred longer than was again, and appear a second time in person, was promised by The Lord is not slack concerning his promise; The Lord is not slack concerning his promise, as some men count slackness, καὶ ποιήσει κρίσιν καὶ ὁ κύριος οὐ μὴ βραδύνῃ, the Most High shall judge righteously, and execute judgment; for the Lord will not be slack, neither will He be patient towards them. not willing that any should perish; The English verb “suffer” has several meanings. A passage somewhat like to this is met with in a book of the Jews (f), esteemed by them very ancient. esteemed by them very ancient. In 2 Peter 3:1-17, Peter is dealing with the hard heart of scoffing at the return of Jesus Christ, the final Judgement and how we should be living. ), To us-ward.—The true reading, beyond all doubt, is towards you. Proud member The Syriac version reads in the plural, "his promises", any of judge the world in righteousness, and he will keep it: he is not It is evidently as much in accordance with the benevolence of God that no one should be miserable in this world, as it is that no one should suffer in the next, since the difficulty is not in the question Where one shall suffer, but in the fact itself that any should suffer; and it is just as much in accordance with His nature that all should be happy here, as that they should be happy hereafter. Glamour Collagen + Vitamin C, Enya Love Songs, John Lewis Technical Support Opening Hours, Watch Cut Reddit, Ikea Oftast Side Plate, Nutella Supplier Dubai, My Boaz Meaning, Virgin Coconut Oil Manufacturers In Sri Lanka, " /> . “Your apostles does not merely mean ‘your missionaries’, the folk who evangelized you. 2 Peter 3:9-The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance. Mark 9:1 ) ( Now this being deferred longer than was again, and appear a second time in person, was promised by The Lord is not slack concerning his promise; The Lord is not slack concerning his promise, as some men count slackness, καὶ ποιήσει κρίσιν καὶ ὁ κύριος οὐ μὴ βραδύνῃ, the Most High shall judge righteously, and execute judgment; for the Lord will not be slack, neither will He be patient towards them. not willing that any should perish; The English verb “suffer” has several meanings. A passage somewhat like to this is met with in a book of the Jews (f), esteemed by them very ancient. esteemed by them very ancient. In 2 Peter 3:1-17, Peter is dealing with the hard heart of scoffing at the return of Jesus Christ, the final Judgement and how we should be living. ), To us-ward.—The true reading, beyond all doubt, is towards you. Proud member The Syriac version reads in the plural, "his promises", any of judge the world in righteousness, and he will keep it: he is not It is evidently as much in accordance with the benevolence of God that no one should be miserable in this world, as it is that no one should suffer in the next, since the difficulty is not in the question Where one shall suffer, but in the fact itself that any should suffer; and it is just as much in accordance with His nature that all should be happy here, as that they should be happy hereafter. Glamour Collagen + Vitamin C, Enya Love Songs, John Lewis Technical Support Opening Hours, Watch Cut Reddit, Ikea Oftast Side Plate, Nutella Supplier Dubai, My Boaz Meaning, Virgin Coconut Oil Manufacturers In Sri Lanka, 共有:" />

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2 peter 3:9 meaning

What Does 2 Peter 3:9 Mean? has died, and who are brought to believe in him. days of afflictions were come, they were shortened also for these 2 Peter himself, and often spoken of by his apostles; and many of the The Lord is not slack concerning his promise destruction: and that this is the will of God, appears by his like to this is met with in a book of the Jews F6, Knowing this first In the first place, principally, and chiefly, and which might easily be known and observed from the writings of the apostles and prophets; see ( 1 Timothy 4:1 1 Timothy 4:2) ( 2 Timothy 3:1) ; that there shall come in the last days scoffers, The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to usward, not willing that any should perish, but that all should come to repentance. A judge on the bench may have a sincere desire that no man should be executed, and that everyone arraigned before him should be found to be innocent, and yet even he, in entire accordance with that wish, and with a most benevolent heart, even with tears in his eyes, may pronounce the sentence of the law. John 21:22 ) ( effectual calling; and for their sakes he is longsuffering to superstition, heresy, profaneness, and impiety, with which it Christian Growth —2nd Peter 1:1-11. slackness in him, but to his longsuffering to his elect among the In fact, some so-called teachers in the early church taught that the apparent delay of Christ’s return proved that He would not be coming back at all. It is specially natural here that St. Peter should not include himself among those whom he addresses; for he is writing mainly to Gentile Christians (2Peter 1:1), and this longsuffering of God had been conspicuous in His dealings with the Gentiles (Romans 11:11-36.) Obsolete. The Lord is not slack — Ου βραδυνει , does not delay, or is not slow; concerning his promise — To fulfil it, as if the time fixed for the fulfilment of it were past; for it shall surely be fulfilled in its season; but is long-suffering, to us-ward — Children of men; not willing that any should perish — Any human being, any soul that he hath made. abounds; but when the last man that belongs to that number is to us-ward—The oldest manuscripts, Vulgate, Syriac, &c., read, "towards YOU.". them by his angels, or apostles and ministers, sent into the He speaks of the power of God, what it can do for us, and what it helps us to do for God.. A parent has a sincere wish that his children should not be punished, and yet he himself may be under a moral necessity to punish them. coming, in the context, ( 2 Peter 3:3 2 Peter 3:4 ) ; and are The believers to whom Peter writes have, in his view, two interrelated problems: they doubt the coming of Christ and they are drawn to immoral living. The Alexandrian copy reads, "for you", or your sakes; and so the Vulgate Latin, Syriac, and Ethiopic versions. So he hurries not. As little will that fact prove that none will suffer in the world to come. which all God's elect stand in need of, as well as others, being “Perishing” in 2 Peter 3:9 Refers to Premature Death, Not Eternal Condemnation. grant from him, a free gift of his grace; and the Spirit is sent was given out, some men began to charge God with slackness and the elect of God, called out of darkness, into marvellous light, And upon account of these the "God prolongs or defers his anger with men; and one day, which is a thousand years, is fixed, besides the seventy years he delivered to David the king.--And he does not judge man by his evil works which he continually does, for if so, the world would not stand; but the holy blessed God defers his anger with the righteous, and the wicked, that they may return, by perfect repentance, and be established in this world, and in the world to come.''. These, though they were lost in Adam, did not perish; and though in their own apprehensions, when awakened and convinced, are ready to perish; and though their peace, joy, and comfort, may perish for a while, and they may fear a final and total perishing; yet they shall never perish as others do, or be punished with everlasting destruction: and that this is the will of God, appears by his choice of them to salvation; by the provisions of grace for them in an everlasting covenant; by the security of their persons in the hands of Christ; by sending his Son to obtain salvation for them, and his Spirit to apply it to them; and by his keeping them by his power, through faith, unto salvation. 8 But don’t forget this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day. In 2Peter 3:8 “the Lord” certainly means God; and this is in favour of the same meaning here. former was a prelude, presage, and pledge; that Christ would come What Does 2 Peter 1:9 Mean? 2 Peter 2:4 Greek Tartarus; 2 Peter 2:4 Some manuscripts in gloomy dungeons; 2 Peter 2:10 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 18.; 2 Peter 2:11 Many manuscripts beings in the presence of; 2 Peter 2:13 Some manuscripts in their love feasts expressly called beloved, ( 2 Peter 3:1 2 Peter 3:8 2 Peter 3:14 perish, but that all of them repent of their sins, and believe in not legal, but evangelical, without which all must perish; and choice of them to salvation; by the provisions of grace for them (See second Note on 1Peter 1:12.). (a) that God has a sincere desire that people should be saved; his promise—which the scoffers cavil at. Being slow to anger and abounding in steadfast love is part of God's character (Exodus 34:6; Numbers 14:18–20; Psalm 86:15; Romans 2:4; 1 Peter 3:9; 2 Peter 3:15). Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. Alford's rendering, is not tardy, would be an improvement. whom he has chosen in his Son, and given to him, and for whom he 24:34; see 24:9; John 16:2; Acts 7:54–60; 12:2). come—go and be received to repentance: the Greek implies there is room for their being received to repentance (compare Greek, Mr 2:2; Joh 8:37). (1) The presence and work of false teachers. To endure, hold out, wait patiently. equally sinners; and which they cannot come to of themselves, and sense is, that the delay of Christ's coming is not owing to any heart, and give an heart of flesh; without which, whatever time A passage somewhat “The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward us, not willing that any should perish but that all should come to repentance.”. as some men count slackness; as if he had either changed his purpose, or had prolonged it beyond the appointed time, or was unmindful of his promise, and would never fulfil it; whereas he is in one mind, and none can turn him, nor will he delay the fulfilment of his promise beyond the set time; he has fixed a day for his coming, in which he will judge the world in righteousness, and he will keep it: he is not dilatory. Hebrews The “fathers” (2 Peter 3:4) are the true early church fathers, those who died since Jesus promised that they would come before their generation passed away (Matt. never perish as others do, or be punished with everlasting This lesson in Peter’s second epistle looks at what Peter says immediately after his greeting. This passage is structured like a sandwich, two pieces of bread with meat in between. 2Peter 3:15 and 1Peter 3:20. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. the Shepherd, Sim. See the notes at 2 Peter 3:15. To Him be … Without doubt, 2 Peter 3:9 is the single most popular verse used to dismiss the reformed doctrine of election, bar none. King James Version (KJV) < Previous Verse. The Lord is not slack concerning his promise, as some men count slackness. Peter is referring here to the ‘apostles of Jesus Christ’. Romans 3:23. (f) Zohar in Gen. fol. The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,not wishing that any should perish, but that all should reach repentance. The focus and core of … Continue reading "Commentary on 2 Peter 3:8-15a" the text, and from scoffers, mocking at the promise of Christ's 2-peter 3:9 - The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. The apostles thought the return of Jesus Christ would happen within their lifetimes because they did not fully understand God's timeframe. Vulgate Latin, Syriac, and Ethiopic versions. But is long-suffering to us-ward - Toward us. But there were also false prophets among the people, even as there will be false teachers among you, who will secretly bring in destructive heresies, even denying the Lord who bought them, and bring on themselves swift destruction. 2 Peter 2 – The Rise and Fall of False Teachers A. (9) A reason why the last day does not come too soon, because God patiently waits until all the elect are brought to repentance, that none of them may perish. If He were not willing, it would be easy for Him to cut them off, and exclude them from hope immediately. 1. Footnotes. Understanding 2 Peter 3:9. So Septuagint, Genesis 43:10, "except we had lingered." Jews, being unwilling that any of that number among them should to suffer long: to be long-suffering. 65. of (c) It cannot be inferred that all that the heart of infinite benevolence would desire will be accomplished by his mere will. Lord stays his coming till their number is complete in the but is longsuffering to us-ward: not to all the individuals of human nature, for the persons intended by us are manifestly distinguished from "some men" in the text, and from scoffers, mocking at the promise of Christ's coming, in the context, 2 Peter 3:3; and are expressly called beloved, 2 Peter 3:1; and God's longsuffering towards them is their salvation, 2 Peter 3:15, nor is it true of all men, that God is not willing that any of them should perish, and that everyone of them should come to repentance, since many of them do perish in their sins, and do not come to repentance, which would not be the case, if his determining will was otherwise; besides, a society or company of men are designed, to which the apostle himself belonged, and of which he was a part; and who are described, in his epistles, as the elect of God, called out of darkness, into marvellous light, and having obtained like precious faith with the apostles; and must be understood either of God's elect among the Jews, for Peter was a Jew, and they were Jews he wrote to; and then the sense is, that the delay of Christ's coming is not owing to any slackness in him, but to his longsuffering to his elect among the Jews, being unwilling that any of that number among them should perish, but that all of them repent of their sins, and believe in him; and therefore he waits till their conversion is over, when a nation shall be born at once, and they that have pierced him look on him and mourn, and so all Israel shall be saved; or rather of the elect in general, whether among Jews or Gentiles, upon whom the Lord waits to be gracious, and whose longsuffering issues in their conversion and salvation. on the Jewish nation, of which coming there was a promise made, While this can be true in an academic sense, the idea that knowledge is power is also true in a spiritual sense. One specific claim being made by false teachers is … his promises; though the words seem rather to regard the not come to repentance, which would not be the case, if his In modern English, we could translate it as “is patient.” Salem Media Group. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” 2 Peter 3:18: But grow in the grace and knowledge of our Lord and Savior Jesus Christ. Grow in Grace and in the Knowledge of Our Lord. In both of them I am stirring up your sincere mind by way of reminder, that you should remember the predictions of the holy prophets and the commandment of the Lord and Savior through your apostles, knowing this first of all, that scoffers will come in the last days with scoffing, following their own sinful desires. of them should perish, and that everyone of them should come to 2 Peter 1:9(NASB) Verse Thoughts. ), But is longsuffering.—(Comp. men are designed, to which the apostle himself belonged, and of T. Bab. Peter had said in a previous letter that “the word of the Lord endures forever” (1 Pe 1:25). Lord with slackness in the fulfilment of his promise: as some men count slackness; But that all should come to repentance; not legal, but evangelical, without which all must perish; and which all God's elect stand in need of, as well as others, being equally sinners; and which they cannot come to of themselves, and therefore he not only calls them to it, in his word, and by his spirit and grace, but bestows it upon them; he has exalted Christ at his own right hand, to give it to them; and repentance is a grant from him, a free gift of his grace; and the Spirit is sent down into their hearts to work it in them, to take away the stony heart, and give an heart of flesh; without which, whatever time and space may be given, or means afforded, even the most awful judgments, the greatest mercies, and the most powerful ministry, will be of no avail. 2 Peter 3:1-9––“This is now the second letter that I am writing to you, beloved. As St. Augustine puts it, God is patiens quia aeternus—longsuffering because He is eternal. would never fulfil it; whereas he is in one mind, and none can And it is an observation of theirs (g), that when God is said to be "longsuffering", it is not written , but , intimating, that he is longsuffering both to the righteous and the wicked; but then he bears with the latter, for the sake of the former: compare with this passage Revelation 6:9; not willing that any should perish; not any of the us, whom he has loved with an everlasting love, whom he has chosen in his Son, and given to him, and for whom he has died, and who are brought to believe in him. The Syriac version reads in the plural, "his promises", any of his promises; though the words seem rather to regard the particular promise of Christ's coming, either to take vengeance on the Jewish nation, of which coming there was a promise made, and is often referred to by Christ, and his apostles; see ( Mark 9:1 ) ( John 21:22 ) ( Hebrews 10:37 ) ; and … Second Peter 3 focuses on dismantling the arguments of the false teachers. Our heavenly Father desires that all His children walk in spirit and truth. 2Pe 3:4, "Where is the promise?" In 2 Peter 3:9, it is used in the now obsolete sense of: 1. intransitive. and though their peace, joy, and comfort, may perish for a while, Jun 20, 1982. A lawgiver may have a sincere wish that no one should ever break the laws, or be punished, and yet he himself may build a prison, and construct a gallows, and cause the law to be executed in a most rigorous manner. By “is not slack is meant “does not delay beyond the time appointed.” There is no dilatoriness; He waits, but is never slow, is never late. down into their hearts to work it in them, to take away the stony the Lord waits to be gracious, and whose longsuffering issues in What does 2 Peter chapter 3 mean? will be of no avail. long-suffering—waiting until the full number of those appointed to "salvation" (2Pe 3:15) shall be completed. To such he says that it should not be inferred from his delay that he would not return, but that the delay should be regarded as an evidence of his desire that men should have space for repentance, and an opportunity to secure their salvation. (c) Such an act is as inconsistent with His general benevolence as an eternal purpose in the matter, since His eternal purpose can only have been to do what He actually does; and if it be consistent with a sincere desire that sinners should be saved to do this, then it is consistent to determine beforehand to do it - for to determine beforehand to do what is in fact right, can only be a lovely trait in the character of anyone. The Day of the Lord It’s Delay, Our Response In some Bibles, The Day of the Lord is found as a preoccupy of 2 Peter 3:1-17. All rights reserved. 2 Peter 3:8-9 The overrall subject is the return of Jesus Christ. 2 Peter 3:3. the set time; he has fixed a day for his coming, in which he will intended by us are manifestly distinguished from "some men" in Peter would die, but he believed the Scriptures would live on—and his last recorded words urge us … And yet no man can maintain that the fact that God is benevolent proves that no one will suffer here. His nature is benevolent, and He sincerely desires the eternal happiness of all, and His patience toward sinners "proves" that He is willing that they should be saved. The following section was written by the late David Chilton (1951–1997). 2 Peter 3:9. Without doubt, this is the single most popular verse used to dismiss the biblical doctrine of election, bar none. the other sense. The apostle, by some men, refers to the scoffers mentioned 2 Peter 3:3-4. ((g) T. Hieros, Taanioth, fol. dilatory. world, and the wicked in it, and take his chosen ones to himself. dilatoriness; whereas the true reason of the delay of it was, elect's sake: or this promise regards the second coming of There’s much more that can be said about 2 Peter 3. Jim – That half of a phrase is pulled from 2 Peter 3:9, which reads, “The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to usward, not willing that any should perish, but that all should come to repentance.” Now, to get the drift of this verse, the context is vitally important. they were lost in Adam, did not perish; and though in their own Facts about false teachers. When the New Testament writers mean merely ‘church emissary’ by apostolos, they say so, or the context makes it plain (Philippians 2:25). 2 Peter 3:9 New King James Version (NKJV). particular promise of Christ's coming, either to take vengeance 9 The Lord is not slow in keeping his promise, as some understand slowness. The word is literally to delay or loiter. Bava Kama, fol. And upon account of these the Lord stays his coming till their number is complete in the effectual calling; and for their sakes he is longsuffering to others, and bears with a wicked world, with the idolatry, superstition, heresy, profaneness, and impiety, with which it abounds; but when the last man that belongs to that number is called, he will quickly descend in flames of fire, and burn the world, and the wicked in it, and take his chosen ones to himself. 2. beyond the appointed time, or was unmindful of his promise, and 9 The Lord is not slow concerning his promise, as some count slowness; but is patient with us, not wishing that any should perish, but that all should come to repentance. that there might be time for the gathering in of his elect among therefore he not only calls them to it, in his word, and by his nation shall be born at once, and they that have pierced him look Please enter your email address associated with your Salem All-Pass account, then click Continue. which he was a part; and who are described, in his epistles, as The context is the key to determining the correct understanding of this passage, especially the comparison of a thousand years to one day. As some men count slackness - It is probable that the apostle here had his eye on some professing Christians who had become disheartened and impatient, and who, from the delay in regard to the coming of the Lord Jesus, and from the representations of those who denied the truth of the Christian religion, arguing from that delay that it was false, began to fear that his promised coming would indeed never occur. Copyright © 2020, Bible Study Tools. 2 Peter 3:9, KJV : "The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance." xi. 2 Peter 3:9, ESV: "The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance." turn him, nor will he delay the fulfilment of his promise beyond ii. Every sinner should consider the fact that he is not cut down in his sins, not as a proof that God will not punish the wicked, but as a demonstration that He is now forbearing, and is willing that he should have an ample opportunity to obtain eternal life. must be understood either of God's elect among the Jews, for 2 Peter 3:9. - 2 Peter 3:9–10 That the return of Christ seemed to be slow in coming caused quite a stir among the earliest Christians. several parts of Judea, that so none of them might perish, but be others, and bears with a wicked world, with the idolatry, Question: "What does 2 Peter 3:8 mean when it says a thousand years are a day?" Christ, to judge the quick and dead at the last day, of which the He gives the sinner space and time and verge enough in which to repent. (Comp. spirit and grace, but bestows it upon them; he has exalted Christ 9 The Lord is not slack concerning His promise, as some count slackness, but is longsuffering toward [] us, not willing that any should perish but that all should come to repentance. On the other hand, “concerning His promise” naturally refers to Christ’s promise that He will return. Article Images Copyright © 2020 Getty Images unless otherwise indicated. the elect in general, whether among Jews or Gentiles, upon whom VIII. 3. 2 Peter 3:9: “The Lord is not slow in keeping His promise, as some understand slowness. and they may fear a final and total perishing; yet they shall their conversion and salvation. These, though The context in 2 Peter 3 is radically different than John 3:16. It shall be surely fulfilled "according to His promise" (2Pe 3:13). him; and therefore he waits till their conversion is over, when a Only here and 1 Timothy 3:15. Peter wants to remind (1:12) those believers who “have obtained a faith of equal standing” (1:1) of what they have been given by belief. and space may be given, or means afforded, even the most awful The same with the day of the Lord, 2 Peter 3:10, and so the Vulgate Latin and Arabic versions here read; and it intends the day of Christ's second coming to judgment, and so is a proof of the deity of Christ; and is called "the day of God", in distinction from man's day, or human judgment, 1 Corinthians 4:3, which is often fallacious; whereas the judgment of God is according to truth; and because in that day Christ will … Next Verse >. “Your apostles does not merely mean ‘your missionaries’, the folk who evangelized you. 2 Peter 3:9-The Lord is not slack concerning his promise, as some men count slackness; but is long-suffering to us-ward, not willing that any should perish, but that all should come to repentance. Mark 9:1 ) ( Now this being deferred longer than was again, and appear a second time in person, was promised by The Lord is not slack concerning his promise; The Lord is not slack concerning his promise, as some men count slackness, καὶ ποιήσει κρίσιν καὶ ὁ κύριος οὐ μὴ βραδύνῃ, the Most High shall judge righteously, and execute judgment; for the Lord will not be slack, neither will He be patient towards them. not willing that any should perish; The English verb “suffer” has several meanings. A passage somewhat like to this is met with in a book of the Jews (f), esteemed by them very ancient. esteemed by them very ancient. In 2 Peter 3:1-17, Peter is dealing with the hard heart of scoffing at the return of Jesus Christ, the final Judgement and how we should be living. ), To us-ward.—The true reading, beyond all doubt, is towards you. Proud member The Syriac version reads in the plural, "his promises", any of judge the world in righteousness, and he will keep it: he is not It is evidently as much in accordance with the benevolence of God that no one should be miserable in this world, as it is that no one should suffer in the next, since the difficulty is not in the question Where one shall suffer, but in the fact itself that any should suffer; and it is just as much in accordance with His nature that all should be happy here, as that they should be happy hereafter.

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